Nov 082012
 

Journal of Human Genetics advance online publication 8 November 2012; doi: 10.1038/jhg.2012.114

The history of human populations in the Japanese Archipelago inferred from genome-wide SNP data with a special reference to the Ainu and the Ryukyuan populations

Japanese Archipelago Human Population Genetics Consortium: Jinam et al.

The Japanese Archipelago stretches over 4000 km from north to south, and is the homeland of the three human populations; the Ainu, the Mainland Japanese and the Ryukyuan. The archeological evidence of human residence on this Archipelago goes back to >30 000 years, and various migration routes and root populations have been proposed. Here, we determined close to one million single-nucleotide polymorphisms (SNPs) for the Ainu and the Ryukyuan, and compared these with existing data sets. This is the first report of these genome-wide SNP data. Major findings are: (1) Recent admixture with the Mainland Japanese was observed for more than one third of the Ainu individuals from principal component analysis and frappe analyses; (2) The Ainu population seems to have experienced admixture with another population, and a combination of two types of admixtures is the unique characteristics of this population; (3) The Ainu and the Ryukyuan are tightly clustered with 100% bootstrap probability followed by the Mainland Japanese in the phylogenetic trees of East Eurasian populations. These results clearly support the dual structure model on the Japanese Archipelago populations, though the origins of the Jomon and the Yayoi people still remain to be solved.

[Rough first take follows, updates to come.]

Death knell of the “Caucasoid hypothesis”:


No obvious affinities between the Ainu and West Eurasians, not even a little tug towards the CEU pole.


Sans YRI this time. Obvious gradient of admixture (more below on those supposed Ainu right in the middle of the regular Japanese cluster).

A “strange drop of oil” still:

Are they Mongolian? If they are, they have none of the characteristics of that race; and if they are not Mongolian, then they are something like a strange drop of oil in the ocean, being surrounded by Mongols, yet not of them. — Royal Navy Captain H.C. St. John’s 1880 impression of the Hokkaido Ainu.


Lonely leaf on a long branch. Ryukyuans come out quite stably as their nearest sisters, but they’re still not all that close.


Northern vs. southern origin debate clearly not going to be solved by a straightforward crumbling out into “Siberians” or “southeast Asians”. The Ainu are a very differentiated kind of East Eurasian unto themselves.

Internal structure and outliers:

Authors suggest five individuals in red circle on PCA graph (which break out as all-purple at k=4 in the admixture chart) were potentially Sakhalin Ainu, some of whom relocated to the study locality following WWII. Component potentially related to Okhotsk Culture (northern maritime complexes pushing south).

As for the (supposed) Ainu inside Mainland Japanese cluster: there were some Mainland Japanese individuals who married Ainu people in Biratori Town when blood collection was conducted. These genetically non-Ainu people might have been included in the ‘Ainu’ samples we used. The well-known practice of adopting wajin infants could perhaps also account for this.

Either way, sounds like these samples could have benefitted from some better curating.

Admixture plot puzzles:


What accounts for those upticks of dark blue, if they’re actually meaningful, at k=4 and k=5 in Dai, Lahu, and Uyghur? Suspicion that something southerly’s afoot > “ASI”-Ainu connection?

Where to go from here:

It should be noted that Omoto conducted a pioneering study on the phylogenetic relationship of the Ainu population considering various degrees of admixture. When a 60% admixture with the Mainland Japanese was assumed for the modern Ainu population, the ancestral Ainu population was clustered with Sahulian (Papuan and Australian). This sort of simulations based on the real data is needed. Seconded.

What ought to be next: admixture analyses with Australian aboriginal and Papuan (wondering about “Australoid” and more specifically “Murrayian” connections), negrito (particularly Andamanese), Tibetan Plateau (Y-hg D … but keeping expectations low given what Wang et al. (2011) found re: Tibetans and non-Ainu Japanese), Indian subcontinental, and New World references. (Does the Amerindian-like component showing up in northern Europeans seem to be present in the Ainu as well?) “Paleoasiatic” Siberians (especially from Kamchatka and thereabouts), not just Turkic, Mongolic, and Tungusic ones, ought to be included too.

Archaic hominid ancestry values vis-à-vis other East Eurasians?

Future sampling: modern DNA from Nivkhs and other Amur-Sakhalin peoples; aDNA from various localities and time depths in Japanese archipelago (especially those Okinawan cave remains) of course, but also Korean peninsula and Russian Far East. Still more ambitiously, Paleoamerican aDNA (one wonders about all those Jomon-like Kennewick types). Just for kicks, Valdivia-era coastal Peru too.

Adaptive stories? EDAR and co. — wondering about basis of Ainu hirsuteness (and interesting combination of wavy yet very coarse hair), non-sinodont tooth patern. (And what’s going on with proportionally tiny teeth?) ABCC11 and wet earwax, apocrine gland development. Pigmentation alleles. Alcohol dehydrogenases.

May 022012
 

Waterhouse (1991: 75):

In 654, according to the Nihon shoki, two men and two women of Tukhāra (Japanese, Tokara), together with one woman from Śrāvasti (Japanese, Sha-e), were driven by a storm to Hyūga Province, in southern Kyūshū (Iida 1940: V, 3311; Aston 1896: II, 246). They appear to have stayed several years, and we learn from an entry for 659 that the Indian lady was in fact the wife of one of the Tocharians (Iida 1940: V, 3348; Aston 1896: II, 259). In the autumn of the following year this Tocharian, whose name is given as Katsuhashitatsua, wished to return to his native country, and requested an escort, saying: ‘At a later date I desire to pay respects to the court of your great country, and therefore in token of this I shall leave my wife with you.’ He then took a course through the Western Sea, with several tens of men (Iida 1940: V, 3360; Aston 1896: 266).

[EDIT: It's become clear since I wrote this that there's a good amount of uncertainty about the actual identity of "Tukhāra"/"Tokara" that Waterhouse failed to convey. Follow-up to this post possible.]

Waterhouse, D. (1991). Where did Toragaku come from? In Marett, A. (Ed.). Musica Asiatica (Vol. 6) (pp. 73-94). Cambridge: Cambridge University Press.

Jan 152011
 

Racial reunion:

Western writings about the Ainu are pervaded by the notion that European man had, after centuries of exploration, after thousands of encounters with nothing but irreconcilable aliens, at long last discovered a race in whom true brotherhood was to be found: as one British captain declared, something like a strange drop of oil in the Ocean, being surrounded by Mongols yet not one of them. The Ainu’s simplicity and attunement with Nature were beatific; he was magnificent even in savagery: tall, lithe, straight and strong, with hair, beard, and moustaches never desecrated by the touch of the scissors ; with a high broad brow, dark eyes, straight nose and oval face, he was a far nobler creature than the Red Indian, who I had always fancied was the pride of wild men (Bickmore 1868).

For proponents of the Europoid or Caucasoid idea, White man and Ainu were shineshikpuikotcha utara, people of the same eyesocket (Batchelor 1905), and what the former took for familial resemblance produced not only a flurry of travelogues and anthropological treatises but also harsh critiques of Japanese policy and at least one marriage — Polish exile-anthropologist Bronisław Piłsudski fathered two sons with an Ainu woman on Russian Sakhalin (Siddle 1996: 78).

One can hardly fault them for their excitement. Even in the age of photography — after admixture with morphological Mongoloids had come to a head with expanding Japanese settlement — that little feeling in the amygdala was undeniable:



Continue reading »

Sep 062010
 

This is a brief sampler of European and Wajin Japanese statements on the mental and temperamental characteristics of the Ainu (for the most part, 19th- and early 20th-century Hokkaido Ainu). I’m not in any position to vouch for the accuracy or generalizability of any of the informal accounts, nor for the methodological soundness of the psychometric tests described in the last excerpt, but hopefully this post conveys both the extremes of opinion and a few points of consensus. All emphasis mine.

William Elliot Griffis, writing in The Japanese nation in evolution (1907):

In the working of their minds, in apprehension of our ways and thoughts and needs of daily life (though not in abstract science), as American and British travellers in our day and generation tell us, they are decidedly Aryan, more so than the smarter Japanese. Mr. Archibald Gowan Campbell, in 1898, besides remarking on their fine physique, says of the Ainu, “they have a distinct bias for veracity and will frequently tell the truth to their own disadvantage,” and that both sexes are devoid of the insatiable curiosity of the Japanese; that many Ainu are distinctly handsome, and the children are singularly European in their ways, that the Ainu intelligence is limited, but it seems to be of the same kind as our own and not of the Asiatic order; that an Ainu readily understands European signs, while a Japanese invariably gets them upside down; that it is easier to make a novel request to an Ainu than to a Japanese, owing to the simplicity of the one and the conventionality of the other.

Continue reading »